Remaining Calm When Dealing with People’s Mistakes

Being too harsh could make matters worse and do more harm than good. We can learn this from looking at how the Prophet (SAW) dealt with the mistake made by the bedouin who  urinated in the mosque, as was reported by Anas ibn Malik (RA), who said:

“Whilst we were in the mosque with the Messenger of Allah, a bedouin came and stood urinating m the mosque. The Companions of the Messenger of Allah said, ‘Stop it! Stop it!’ But the Messenger of Allah said, ‘Do not intercept him; leave him alone. ’ So they left him until he had finished urinating, then the Messenger of Allah called him and said to him, ‘In these mosques it is not right to do anything like urinating or defecating; they are only for remembering Allah, praying and reading the Qur’an,1 or words to that effect. Then he commanded a man who was there to bring a bucket of water and throw it over (the urine), and he did so.”

The principle which the Prophet (SAW) followed in dealing with this mistake was to treat the man gently, so as not to be harsh with him. Bukbari reported from Abu Hurayrah (RA):

“A bedouin urinated in the mosque, and the people got up to stop him out. The Messenger of Allah said to them, ‘Leave him alone, and throw a bucket of water over it. You have been sent to make things easy for people, not to make things hard.’”61

The Sahabah (may Allah be pleased with them all) were very keen to denounce the bad thing they had seen and to keep their mosque clean and pure, as is indicated in the various reports of this hadith, which describe them as shouting at him, getting up to sort him out, rebuking him and hastening to deal with him, or telling him to “Stop it'”62

But the Prophet (SAW) was thinking of the likely consequences of the two options — stopping him or leaving him alone. If they tried to stop him, forcing a man to suppress his urination could do him harm, and if he was unable to stop but moved away because he was afraid of them, the impurity would be spread over a wider area of the mosque and on the man’s body and clothing. The Prophet (SAW) had the farsightedness to see that leaving the man alone until he had finished urinating was the lesser of the two evils, especially since the man had already started doing it, and it was a problem that they would be able to do something about by cleaning afterwards. So he told his Companions to leave him alone and not to interrupt him. He told them to leave him alone because this was in the better interests of all and would ward off a worse evil by putting up with the lesser evil.

It is also reported that the Prophet (SAW) asked the man the reason for his action. At-Tabarani reported in al-Mujam ai- Kabeer that Ibn ‘Abbas (RA) said:

“A bedouin came to the Prophet and pledged allegiance to him in the mosque. Then he went away and started to urinate. The people wanted to stop him, but the Prophet said, ‘Do not stop a man when he is urinating,’ Then he asked him, ‘Are you not a Muslim?’ He said, ‘Of course, yes.’ He said, ‘What made you urinate in our mosque?’ He said, ‘By the

One Who sent you with the truth, I thought it was just like any other place so I urinated in it.’ The Prophet called for a bucket of water and poured it over the urine ”63

This wise manner of dealing with the problem had a far- reaehing effect on the bedouin, as is clear from his reaction. Ibn Majah reported that Abu Hurayrah said:

“A bedouin entered the mosque where the Messenger of Allah was sitting, and said, ‘O' Allah, forgive me and Muhammad, and do not forgive anyone else.’

The Messenger of Allah smiled and said, ‘You are narrowing something vast.’ Then (the bedouin) went away to the furthest part of the mosque, opened his legs, and began to urinate. After he had learnt better, the bedouin said, ‘He got up, may my mother and my father be sacrificed for him, he did not rebuke me or insult me. He just said, ‘We do not urinate in this mosque; it was only built for the remembrance of Allah and for prayer.’ Then he called for a bucket of water and poured it over the urine.’”64

Ibn Hajar (RA)mentioned in his commentary a number of things we learn from the hadith about the bedouin, among which are the following:

—            We should be gentle when dealing with one who is ignorant and teach him what he needs to know without rebuking him, so long as he is not acting out of stubbornness, especially if he is one who needs to be won over.

—            Prophet (SAW)was kind and he dealt nicely with him.

—            The idea of taking precautions against impurity (najasah) was established well in the minds of the Sahabah, which is why they hastened to denounce it in the presence of the Prophet without first asking his permission. The idea of enjoining what is good and forbidding what is evil was also established well in their minds.

—            We should also hasten to remove anything objectionable when there is nothing to stop us from doing so, because when the man had finished urinating, the Prophet (SAW) issued instructions that the place should be cleaned with water.

Mothers Supplication Are Answered

Mothers Supplication Are Answered

This is a story of one of the great scholar of Islam whose name and work will be studied and whose narrations of Quotes of Prophets Peace be Upon Him will be read till the end of world. He will be remembered and so is his mother. His name is Muhammad bin Ismail al Bukhari who wrote the Book of Hadith Sahih Bukhari.

When this young boy lost his eye sight his mother got worried. Her strong faith in Allah made her to Allah day and night, and her Prayers are answered.

Many centuries ago, a woman married a man named, Ismail, who, having studied under the tutelage of Imam Malik, became a venerable scholar in his own right. ‘One of the fruits of their blessed marriage was the birth of a son, whom they named Muhammad. Shortly afterwards, however, Ismail died, leaving behind a great deal of wealth for his wife and young son. The mother then took up the full responsibility of giving her son a good Islamic upbringing. She might have had ideas about her son becoming a noble scholar, but sadly, there was a barrier preventing that from happening.7. .the boy was blind. These days, it is perhaps not so impossible for someone who is blind to pursue a higher education. Yet in those days, in order to become a scholar one had to travel from country to country and from Shaikh to Shaikh,something that was of course difficult for a blind person.

Yet the mother did not lose hope: with sincerity and good intention, she constantly invoked Allah for help. Then one night, while she was sleeping, she saw the Prophet Ibrahim AlaihiSalam  in a dream. He said to her, "Indeed, because of your many supplications, Allah has returned your son's sight back to him." The woman woke up with a start, went to her son, and saw that the dream had come true. How perfect Allah is! Indeed, He is the One Who answers the supplications of those who are in need. After Allah blessed her son, Muhammad bin Ismail, with the ability to see again, the mother set him on a course of studying and learning. Later ill his life, that boy grew up to compile a book that is the second most authentic book in the world - the most authentic being the Book of Allah.

The name of that book is Sahib. Bukhari. Yes, its author's full name is Muhammad bin Ismail Al-Bukhari, whom Allah blessed with knowledge, a brilliant mind, and a retentive memory.