Veil ( Hijab) and Its Importance

Introduction

All praise be to Allah, the Lord of the both worlds. Thanks to the success granted by Allah as good deeds can be achieved by His Will only. May peace and blessings be upon Muhammad, the most nobles: Prophet who imparted (disclosed) the revealed Message and admonished his nation by delivering the truth honestly. Peace may also be upon those who follow his path until the Day of Judgment.

Allah says in the Qur’an O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. (3:102)

“ The Believers, men and women, are protectors, one of another: they enjoin what is just and forbid what is evil: they observe regular prayers, practice regular charity, and obey Allah and His Messenger. On them will Allah pour His Mercy: for Allah is Exalted in power, Wise.  (9:71)

A woman is the source of happiness to her husband and the tender (loving) mother to her children. Therefore, Allah ordered her to cover her whole body and to stay in her home. It is the home inside which she can give ultimate tenderness, love and kindness because it is the natural place where she can exercise such qualities. Allah says in Qur'an:

"And stay quietly in your houses" (Al-Ahzab : 33)

Islam ordained her to draw her veil over her bosom and not to display her beauty and to cast her outer garment over her (when abroad) that is most convenient that she should be known.

"0 Prophet ! Tell your wives and 'your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known so as not to be annoyed. (Al-Ahzab:59)

When the opponents of Islam realized this prestige of respect, reverence and eminence which the Muslim, woman enjoys, they envied her for this status. Accordingly, they started plotting against her and watched for her disaster by setting traps everywhere. Moreover, they introduced several toxic movements such as Emancipation Movement, Equilibrium Movement and Captivation or Temptation Movement in which they showed peace and mercy for them and wrath, disaster and punishment for the women outside these movements. Every effort is being made to undermine values, morals and to expose the sexual affairs publicly and openly using latest models and modes of display and exhibition. Hence, the biggest desire or attention of the woman focused on adopting and having naked (seducing) dresses. She came out to the streets and started working outside the home in company with men using her dirtiest weapons of allurement. The Muslim woman learnt the tactics of enchantment by watching the lewd films, licentious photos and reading the sexual novels. Readily, she can find the male and female guides from among those in her environment who speak her own language to explain her the way by which she can be attractive (charming) whether at home or in the street, both on optical and acoustical levels through being complaisant in speech, motions, clothing, make up (cosmetics), walking, sitting and even in looks. Such notions, unfortunately, decayed the prudency of the Muslim woman. Thus, she carried on paying no heed in going out naked, displaying her charms to anybody who likes thereof and thereby leading to the stirring up of man's sexual (animal) appeal. Conversely, if she adhered by to the covering of her whole body (wearing the Islamic lawful veil), they will consider her a retrograde and backward (retarded) woman. At this point resistance from her would vanish and replaced by submissiveness

ISLAM IS A GIFT OF ALLAH TO HUMANITY

My sister in Islam: Allah THE MOST EXALTED, Glory be to Him, has bestowed us with the blessings of Islam and Belief (Faith) together with their inclusive (latent) might and pride for the whole humanity generally, and the woman in particular. Islam has honored her so much. It has laid down the legitimate laws which protect her chastity and also secure for her the ways of self-realization, dignity and the fulfillment of her rights. Thus, the Muslim woman has been featured by matchless privileges which have raised her prestige and standing thereby enabling her to hail and get pride of being the women who is overwhelmed with sobriety, reverence, respect and lofty honor.

Veil is lawfully (legitimately) defined as the dress which should cover (veil) the whole body of the woman including the hands, face and feet. It is a must that it should be with a loose and wide garment which neither materialize or increase the body in volume nor show her qualities.  Veil has been prescribed legitimately upon women to block out the occurrence of the temptation between man and woman.

Allah (glory be to Him) said In HIS Holy Book, “0 Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better that they should be known so as not to be annoyed. And Allah is Ever Oft- Forgiving, Most Merciful". (33:59)

THE CONDITIONS OF THE LEGAL (LEGITIMATE) VEIL

My sister in Islam: We draw the attention that the permissible veil (Al-Hijab Ay-Shariy) should have certain characteristics and conditions through which the Muslim woman can be specified (recognized) from among others. The best form for the veil is the garment (cloak) which should cover the whole body of the woman starting from the head down to the toes of her feet. Allah states in the Qur'an that they Should “Draw their cloaks (veils) all over their bodies (when abroad)". (33:59)

"And to draw their veils over their bosoms” (24:31).

Further, Allah addressed only to the believing women to wear the veil by His' Saying, "And say to the believing woman", as well as His Saying in the Verse, "And the believing women". From the point of view of Hadith, it was mentioned (narrated) that: Some women came to see Aiysha (Razi Allah Anha) they entered Aiysha's ( RA) room while they had fine dresses on. However, Aiysha (RA )said. "If you were believing women, then such would not be the suitable dress of the believing women, but if you were not, you can enjoy wearing it."  From the above foregoing, the lawful veil is the one which screens the whole body including the face and palms of the hands -such is riot the veil through which a woman displays her charms by covering the head only while exposing her body and the face. We come to the conclusion that' any dress whatsoever which covers the body including the head, exposing however, the complexion of the woman or increasing her body in volume or showing her charms to anybody staring at her, would be deemed to be illicit because it makes the woman play her enchantment, and so it will contradict with the warning of Allah to man against the allurement of the Satan (devil) regarding the subject of clothing (dress). This meaning is depicted clearly in the following Qur’an Verses:

"0 Children of Adam! Let not Satan deceive you, as he got your parents (Adam and Eve) out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and his tribe see you from a position where you cannot see them." (7:27)

Allah also says in the Qur'an:  "0 Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts etc.) and as an adornment. But the raiment of righteousness that is better. Such are among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc. ) of Allah, that they may remember (i.e., leave the falsehood and follow the Truth). (7:26)

Now Satan is doing the same that he did to our -forefather Adam, he is striving hard to persuade Adam's progeny, bidding them indecency, impeding them to behave according to the laws regulated by Allah and alluring mischief to them.

UNCOVERING (OF THE FACE) IS A HERETICAL DEED WITH UNDERLYING DISMERITS

Unveiling is a heresy, error and a violation of both the Islamic religion and the purified tradition (Sunnah). It is evidence that a woman who uncovers has a weakness in belief as it strips her from chastity and modesty, taking in consideration that these two qualities (features) are from the branches of Faith (Belief). Additionally, uncovering takes away dignity and the granted legal rights from the woman, revealing of her private parts, exposing her shortcomings (faults) and spoiling (wasting) her feminity. It represents an adherent character for the woman who has already stripped off modesty and chastity, contrary to those who are complied with the ordinances of Allah and the significance lying behind.

Here under we mention some of the disadvantages of uncovering (the face or any part of the body): First: A woman being unveiled will be in a state of rebellion against Islamic society and disobedience of the precepts of Allah -the Omnipotent -Who created her.

Second: She will be violating the legitimate rules of her true Islamic religion, as well as the purified laws of the Prophet's traditions (Sunnah).

Third: Such woman will be breaching the honored morals of Islam giving no heed thereto in case of being unveiled.

Fourth: Waiving the woman of her prudence and chastity which were the prime characteristics of the mothers of the believing man and women -may Allah accept them and also each believing woman.

Fifth: Uncovering will strip the woman from anything which hides (veils) her finery, charms and the genitals (private parts).

Sixth: Making the woman equal to man as to treatment and rights especially in some Islamic and Arab countries.

Seventh: Going out from home and being obliged co work in company with men.

Eighth: The unveiled woman has to follow (adopt) what the west imposes upon her of illicit notions and tenets.

Ninth: The unveiled Muslim woman will be involved in imitating the non-believing women as regards to the destructive customs and usages.

Tenth: ·Unveiled women would become the protectors and maintainers of men.

Eleventh: Both men and women will not be satisfied with each other under their existing conjugal life with the mutual desire of making a new substitution.

Twelfth: The western semi-naked fashion and modes would govern and control the dress and appearance of the woman.

Thirteenth: Most male-oriented commodities are advertised by alluring naked females for attractions and promotions.

Fourteenth: Degrading and humiliating the unveiled woman in the common service and job sites which are supposed to be allocated to men only.

Fifteenth: Causing the woman to be under actions of compulsory rape and deflowering, of which incidences are seen and heard about, particularly in he advanced and civilized societies in all levels of life.

A COMPARISON BETWEEN AL-HIJAB (VEIL) AND AS-SOFUR (UNVEIL)

And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance: and establish Regular Prayer, and give Regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye Members of the Family, and to make you pure and spotless.  (33:33).

Islam got them a dress which is the raiment of righteousness and belief Through covering, Islam made them inaccessible and well-fortified, averted the makers of plots from them, as well as the tease of fashion and the feelings of hatred from male violent people against them. He fixed the house to be the natural place for the woman to worship and obey Allah, considering the household jobs will be the best duty to be undertaken by the woman in the world life.

Covering is thus, by Islam, the protective screen for the woman from any evil and harm. This is contrary to man who is required by nature to work and keep performing prayers in the mosque. Moreover, man, and not the woman, is the one who has to move freely to earn living.

On the other hand, Allah did preserve for the woman all rights in connection with states of marriage, divorce, pregnancy, period of wait (after being divorced and husband's death), and cost of living due to her including all other things entitled to her. Allah, the Omnipotent, has referred to these points among some Surahs and Verses of the Holy

Therefore, our generous Prophet instructed us in so many authenticated traditions to make the woman our ultimate concern. On the opposite side, he warned and drew her attention to some requirements through some other traditions which are all correct as to their chain of authorities on which a tradition is based.

In view of all these aspects our Muslim esteemed sister -may Allah guide us and you to His Right Path. Here it is this comparison between the state of being covered and not covered, to be fully oriented and understood while reading, then only you can be convinced of the privileges of Al-Hijab (covering) along with its relevant several benefits. It is an ordinance which Allah has prescribed upon it for women, making clear at the same time the disadvantages of uncovering which is an evil suggestion from Satanic assaulting mind, an action of Satan's maneuvers and a disowned atrocity of its abominations. May Allah give us refuge against him, for Allah hears and responds all things.

Al-Hijab (Covering): It has been prescribed upon woman by an order from Allah, Glory be to Him, which has been referred to in Qur'an. Thus, a Muslim woman is obliged to follow, and apply the teachings of the Holy Book and Sunnah by the manner of adhering therewith, following and submitting thereto as-per the laws legitimated to woman in this respect. The purpose is seeking to please Allah, the Creator, preserving both her person and her dignity.

As-Sofur (Uncovering): It is an invitation extended by Satan, foe of the Allah, and an act of his own. It is a blind imitation of those who deviated from the denominations of Islam, neither admitting it nor its lawful rules.

Hence, Muslim woman has to turn away from being' unveiled and to reject it since it is a bad conduct which degrades her prestige, honor and puts down her standing, thus making her a very cheap commodity for the callers of evil and a target for the eyes of evil.

AI-Hijab (Covering): It is a sign of the completion of faith by a woman who wore it for the Fear of Allah and seeking to please Allah but not as a customary and habitual matter. The woman who covers herself will be covered with chastity, modesty see or predict its shape or color. Even though, they appreciate and estimate your valuable jewel highly; although they did not have any chance to see or touch it, they quite know and realize how pretty and valuable the jewel is. For being strong holder (protected) by something similar to Al-Hijab (Covering), such shield make them think thousand times before their hands try to reach to. Such a perfect jewel of splendid qualities and being fully conserved in like the Muslim veiled woman, who in herself, is considered to be a valuable jewel whose value is increased by this protected veil which keeps her away from any hurt or harm,

This point is amply illustrated in the following Verses of the Qur'an:

"That will be better, that they should be known (as free respectable women) so as not to be  annoyed." (33:59)

Backbiting The Evil of Society

Al-Gheebah (Backbiting) and its Evil Effects on Muslim Society

All praise is due to Allah, and may Allah's peace and blessings be on the Messenger of Allah, his progeny, Companions and those who followed him.

There is no doubt that Allah has bestowed tremendous bounties on mankind. Among the foremost of these bounties after Islam is the bounty of speaking with the tongue.

However, the tongue is a weapon that has two sharp edges. If it is used in the obedience of Allah, such as reciting the Quran, enjoining righteousness, forbidding evil, helping the oppressed and other righteous acts, then this is required from every Muslim. They must also be thankful (to Allah) for this bounty.

However, if the tongue is used in the obedience of Satan, in dividing the Muslim community, lying, uttering falsehood,backbiting, spreading calumnies, breaching the honor of Muslims and other acts that Allah and His Messenger ~ have forbidden, and then this is forbidden for Muslims. This is among the harms of the tongue and one of the greatest harms to mankind.

It is easier for mankind to avoid eating forbidden things, injustice, adultery, theft and alcohol consumption, than controlling his tongue. This is why some men who are described as abstinent, religious worshippers of Allah, sometimes utter words that anger Allah, while being careless regarding the evil they are uttering. Also, a person may strive to stay away from lewdness and transgression, yet his tongue tears and slaughters the honor and reputation of the living, and even the deceased. They do not care about what they utter, and power and strength come only from Allah.

Hence, due to the danger of the tongue’s harms upon the individual, the society and the Islamic nation, we undertook the task of writing this treatise and something, regarding this dangerous matter. Hopefully Allah will benefit the Muslims with it, and success is from Allah

The Definition of Gheebah

The Prophet  explained the meaning of Gheebah in his saying,  "Do you know what Al-Gheebah is?"

They said, "Allah and His Messenger know best." He said,  "Your mentioning your brother with what he hates."

It was asked, "What if that which I say is (really) in my brother?" He said,

"If he (really) has in him what you say, you will be committing, Gheebah against him, and if what you say is not (really) in him, you will be slandering him."

Therefore, 'Gheebah' means to mention someone in his absence by an attribute or a characteristic that he has, which if he were present, he would hate. However, if the absent person is not as he was described, then this is called Buhtaan, meaning, lies and falsehood, which is worse than Gheebah.

The Ruling of Gheebah and the Evidences for the Ruling

Gheeban is one of the worst social ills that Muslims are required to avoid, for it is forbidden according to the consensus (Ijmaa') of the Muslim scholars and is considered one of the major sins. Islam has forbidden Gheebah and prohibited it due to what it contains of severing brotherly ties, spoiling relations of affection, sowing seeds of enmity and spreading faults. To further discourage Muslims from committing Gheebah, the Qur'an likens the person who practices it to one who eats the flesh of his dead brother. Allah said,

" ... and neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it." (49:12)

Therefore, he who criticizes his brother in his absence is like one who bites him and eats his flesh while he is dead, and unable to feel the pain of the bite or being eating. Ibn Kathir and Al-Qurtubi said, in explaining this Verse, "Gheebcdi is forbidden according to the consensus (of the scholars)." Also, Aishah (Razi Allah Anha) narrated, "I said to the Prophet, 'It suffices you regarding Safiyyah that she is such and such -meaning short. He said,  "You have uttered a word that if it was mixed with the water of the sea, it would spoil it." (Sahih Abu Dawoocl)

The One Who Listens to Backbiting is the Same as the One Who Backbites

Listening to someone who practices Gheebah , showing amazement and delight at what he says, falls under the same ruling as Gheebah itself. This behavior increases the activity of whoever commits Gheebah and encourages him. It also contains a form of affirming his truthfulness. Consequently, when the listener accepts the words of backbiter and becomes pleased with his speech, he will have participated with him in committing Gheebah. An-Nawawee said,

"Know that whoever hears Gheebah being committed against another Muslim is required to reject it and chastise whoever is saying it. If cannot chastise that person with words, he should forbid him with his hand. If he is unable to forbid the Gheebah with his hand or tongue, then he is required to leave that audience (where Gheebah is being committed). If one hears Gheeban being committed against his teacher, or others who have a right on him or those who are honorable and righteous, he is required to implement what we mentioned above even more vigorously." (Al Athhaar. 294)

What is Required of Whoever Hears Gheebah being Committed Against His Muslim Brother

The Messenger of Allah  said "He who defends the honor of His brother in his absence, will have a right on Allah that He frees him from the Fire." (Sahih: Recorded by Ahmad. See Sahih Al-Jaami' , no. 6240)

Causes of Gheebah

Seeking victory for oneself, and the backbiter's effort to relieve the hatred that is in his chest for someone else. Therefore, he backbites him or slanders him.  Hatred and dislike for others. Therefore, the backbiter mentions the errors of whomever he hates in order to satisfy the hatred he feels. This is not from the characteristics of the believers.  Enviousness,  The backbiter will be envious of someone whom the people praise and love. Therefore, the jealous backbiter, who is weak in his religion and intellect, will try to remove this favor. However, he finds no way of doing this except by backbiting him.

Agreeing with the company one associates with. Being courteous to friends, supporting them in their  conversation and loving flattery and hypocrisy.

Characteristics of Those Who  Commit Gheebah

Those who commit Gheebah have an  awful stench. Jaabir  RA narrated: We were with the Prophet when an awful odor arose. He   said, "Do you know what this odor is? It is the odor of those who commit Gheebah against the believers." (Hasan: Recorded by Ahmad)

Those who commit Gheebah will be tormented in the grave. The Prophet PBUH said,  " ... these two are only being tormented because of Gheebah and (not being cautious about) urine.  (Sahih: At-Targheeb wat-Tarheeb)

Those who commit Gheebah have weak and cowardly personalities, because they cannot confront other people and they do not have the strength to be direct. If they were brave, they would have mentioned what was wrong with the   person in their presence

The trade of the person who indulges in Gheebah is a losing trade, as he surrenders his goods to whomever he backbites in spite of himself. At the same time, it is a profit for the other (backbitten) party, as he acquires its reward in good deeds, thus making his Scale of deeds heavier while he is unaware.

 The Faith of those who commit Gheebah  ! is deficient, for the Prophet   said  Do you, 0 you who backbites others, love  for your believing brother what you love for yourself when you backbite him? The backbiter nullifies commanding good and forbidding evil. If we were truthful in our Islam and sincere in our, we would face whomever we see as having some shortcoming and we r would command the good and forbid the evil. If not, we nullify the goodness of this Ummah (the Muslim nation).

Examples of Gheebah

Gheebah may be in the body of the person. This is by it being said, "this is a blind person, a cross-eyed person, a one eyed person, a tall person, a wretched person, a black person, or a bald person", and other characteristics that people dislike being described with.

Gheebah may be in the ascription (Le. lineage, nationality, etc.) of the person. This is by it being said, "this person is from such and such tribe," in a belittling manner; or "this person is a non-Arab, a Kurd, a Bedouin, an African, or an Indian," in a derogatory way. It could be in saying, "this person is originally such and such," and so forth. It could also be in his profession, for example saying, "this person is a servant or a barber,II or anything that the person may dislike.

Gheebah may be in the character of the person. This is by it being said, "This person has bad character, he is stingy, he is arrogant, he is a coward, he is irresponsible, he is quick-tempered;" and anything similar to this.

Gheebah may be related to matters of religious law. This is by it being said, "he is a thief, a liar, a drinker of alcohol, one who is lax about prayer (Salaah) or charity (Zakaah) , he does not bow and prostrate properly (in prayer), or he is unkind to his parents." However, this does not apply if he commits these sins in public with an exposed face, neither fearing his Lord or the people. In this case, whoever speaks about such a person is not considered to be committing Gheebah.

Gheebah may be related to worldly matters. This is by it being said, "he is not well-mannered, he belittles people, he talks a lot, he sleeps a lot, he has a big stomach," and so forth.

All of these things are considered aspects of Gheebah if they are actually true and not a lie. Thus, the person who  says these things is a backbiter who has eaten the flesh of his brother and is disobedient to his Lord. Gheebah is not restricted to the statement of the tongue. Verily, a movement, a gesture, a motion, an imitation (mimicking), an insinuation, a sneer, a wink, or anything that is understood to mean a degradation of the other party, is all  forbidden and included in the meaning of Gheebah. And refuge is sought with Allah.

Matters that are not Thought to be Gheebah, but Actually are Gheebah

A person may mention something about his brother that he would dislike, and then, when someone forbids him from doing so, says, "I am ready to say it in front of him (in his presence)." However, this is rejected from different angles. Among them are the following: Verily you mentioned him behind his back in a manner that he would not like. This is Gheebah. Being prepared to mention speak before him has not evidence concerning it that makes it lawful to backbite him.

The person saying, "Some people do such and such or some of the Fiqh scholars (do such and such) ," when the person being spoken to understands exactly who is being talked about. Thus, the speaker does this to make it understood who is meant (without saying it directly). Maybe a person will be asked about the  condition of his brother, so he replies, "May Allah correct us, may Allah forgive us , we ask Allah for security," and similar statements that give a suggestion of his deficiency. Likewise is the saying, "so-and-so is being tested with such and such, or we all do this."

The person's saying, "This is a child so it is permissible to backbite him." This statement is strange and we request the evidence that proves its permissibility.

The Cure for Gheebah

There are two ways to treat one's inclination to commit Gheebah . The first is to repent from Gheebah. This is that the person knows that if he commits Gheebah, he is exposed to the anger and wrath of Allah. Also, he should know that by committing backbiting, some of his good deeds are transferred to the backbitten person on the Day of Resurrection. Therefore, one should sincerely repent to Allah from Gheebah, feel sorrow for his sin and intend to refrain from committing Gheebah in the future. Also, one is required to seek Allah's forgiveness for Gheebah. If the Gheebah reaches the backbitten person, its expiation is that the person who backbit him seeks excuse and pardon from him. If the Gheebah did not reach the person who was backbitten, then the backbiter should seek forgiveness for him, pray for him, and speak well of him in the same amount that he spoke ill of him. In this case he should not inform the backbitten person so that he does not harbor any ill feelings. In both situations, the person who backbit should recant from his statement before those whom he spoke with (against the person), and he should declare within himself that he will not repeat such an act again.

The second cure is that the person should look into the reason that caused him to backbite. For verily, the problem is rectified by cutting off its originating source. The intelligent person cuts off the causes of Gheebah and takes the means of cure and remedy. He occupies himself with his own shortcomings instead of the shortcomings of others. He guards his tongue from speaking anything but goodness. In this way he is victorious with both the good of this world and the good of the Hereafter.

What is Worse than Gheebah

From the calamities that the Muslims have been tested with is that you see a person backbiting his brother, but not because of a sin or shortcoming. He is only doing so in order to make forbidden or IawfuI some customary practices and cultural habits. This is from those things that are specifically for Allah, the Most High. For example, a person may be humble in his dress and non-extravagant in it, even though he is able to be extravagant. Therefore, the ignorant person will say, "Look at this stingy person. Look at this man who forbids for himself the adornment of the worldly life. Look at this person who tries to put our worldly life to death." The opposite is also true. For example, if Allah provides a person with a house or an animal, they say, ‘Look at him. Verily he does not fear Allah regarding the Muslims. While he is living in his house and riding his animal, he does not think about the Muslims." And so forth. Let us know, firstly, why the person does this. Then, let us think and contemplate, is it lawful or forbidden for us to speak against him and give admonishments and sermons about him. Do you know his hidden secrets, as to whether he spends in the way of Allah or not? If Allah provides for him from His bounty, does he reject that bounty or does he give it it’s just due? Fear Allah, fear Allah regarding the honor of the Muslims and their flesh. We ask Allah for safety and we seek refuge with Him from ignorance.

Resisting the Desire to Indulge in Gheebah is one of the Best Types of Jihaad

The Prophet  Peace Be Upon Him said,  "The best type of Jihaad is for one to struggle against his own self and its desire." (Sahih Al-Jaami', no. 1099, and As-Sahihah, no. 1496)

He also said,  "The MUjaahid is he who performs Jihaad (strives hard) against his own self for the sake of Allah." (Sahih Al-Jaami', no . 6679)

In Conclusion...

We remind you of the Prophet's statement,

"0 you who have believed by their tongues, but Faith has not yet entered their hearts, do not commit Gheebah against the Muslims and do not seek their errors. Verily, he who seeks their errors, then Allah will seek his errors (Le., He will not pardon and conceal them), and he whom Allah seeks his errors, He will shame him, even in his own house. "  (Sahih: Abu Dawood)

The wise man spoke the truth who described Gheebah as the entertainment of the sinners, the pastures of the women, and the condiment of the dogs  of the people. We ask Allah to save us all from the ills of the tongue and the torment of the Fire. We also ask Allah to benefit whoever reads this, distributes it and hears it. May He make it a means of drawing us and him (the reader) nearer to the Gardens of Delight (i.e. Paradise), and make it a proof on our behalf and not against us. May Allah's peace and blessings be on His Messenger, his household and all of his Companions?

Dua , Supplication and Invocation for Different Occasion

Dua for when wake up from sleep

Due The Fortress of  Muslim

Dua When You Start Something

Dua When You see a 

Muslim

Kalamaa Shahadat

Dua When you wish to start something

Dua When go out of home

Dua for Prophet when name is mentioned

Dua when some one does good

Dua When enter home

Dua When Sneeze

Dua When see something good

Dua When Someone sneezes

Dua to Reply to sneeze 

Dua after meal

Dua for eating with other person

Dua after adhan

Dua after meeting

Dua after fast

Dua to enter toilet

Dua after come out of toilet

Dua to enter masjid

Dua when for coming out of masjid

Dua for  any sad news 

Dua when some one is sad

Dua when visit sick person

Dua when face enemy

Dua when angry

Dua entering graveyard

Dua When sleep